In the West, we can critically study Christianity and Judaism. In Islamic countries, Islamist writers attack Christianity. However, Christians are not allowed to criticize and refute Islam objectively. Intimidation and censorship express lack of confidence and weakness in the Islamic religion and its teachings. It cannot defend itself by reason. Therefore, Islamists resort to violence to protect it. Respect should be earned, not forced by intimidation.
In its first three centuries, Christianity spread by preaching the gospel and supportive miracles following the teaching and example of Jesus. Some Islamists claim that Matthew 10: 34-35 and Luke 22: 36, 38 seem to point to holy war. This is the wrong understanding of these verses. Matthew 10: 34-35 speaks figuratively about divisions and disputes arising from disagreements on Jesus message. These disputes might lead to attacks on those that chose to follow him. Luke 22: 36, 38 refers to a dagger or short sword travelers used for protection against bandits and wild animals. In fact, on the night of his arrest, when Peter struck the servant of the high priest cutting off his ear, Jesus responded by saying: “Put your sword in its place, for all who take the sword will perish by the sword. Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? How then could the Scriptures be fulfilled, that it must happen thus?” (Matthew 26: 52-54).
Methods To Use Hinduism Vs Christianity Vs Islam Essay
The Christian believer is an adopted child of God who loves him and cares for him. Therefore, Christ has taught to address God in prayers as “… Our Father …” (Matthew 6: 9-13; Luke 11: 11-13). This is very different from the relationship between the Islamic god and his Muslim subjects, which is a master-slave relationship. is an important way of communicating with God, worshiping him, glorifying him, giving him thanks, and asking for his forgiveness, help and intervention. Its focus is on the reality of talking to a personal, loving God approached through the merits of the atoning death and resurrection of the Lord Jesus Christ. Prayers may be offered for oneâs own needs, or for others expressing the bond of love between the members of the Church (Luke 22: 32; 2 Thessalonians 3: 1; Romans 15: 30; James 5: 16). However, it should focus on the glorification and praise of God, not on personal petitions.
Christianity and islam comparison essay
A major difference exists between Christian and Muslim holidays. Christian holidays commemorate and celebrate divine intervention to save humanity. Islamic feasts commemorate human accomplishments. Christmas celebrates the birth of our savior Jesus Christ. Easter celebrates the resurrection of our Lord Jesus Christ triumphant over death, which completes his salvific work on the cross. Christianity and Judaism recognize the Passover as the work of God to spare the firstborn children of the Israelites.
FREE Islam Vs. Christianity Essay
It is important to emphasize the great difference between the spread of Christianity in the first three centuries of the Christian era, and the process of Islamization under pressure throughout Islamic history. Unlike Islam, early Christianity was not dependent on an earthly state to propagate it by armed expansion. Christ refused to be crowned a king over an earthly kingdom (John 6: 15; 18: 36). He did not incarnate to establish an earthly empire in this dispensation, but to inaugurate the spiritual kingdom of God, the beginning of the new creation. People converted to Christianity out of deep conviction, commitment and love to Christ. He and his apostles after him did not send out invading armies to conquer, rule, and pressure people into Christianity. Instead, he sent unarmed peaceful evangelists to preach his gospel.
Compare and Contrast essay: Christianity, Islam, and ..
I would certainly agree that non-Muslim sources cannot provide a complete and coherent account of the history of Early Islam, even less can they support an alternative version of its development. But what I hope to have achieved in this book is to demonstrate that the testimony of Christian, Jewish and Zoroastrian writers can be used alongside that of Muslim authors to furnish us with an enriched and expanded vision of the history of the Middle East in Early Islamic times, to offer us new perspectives on its character and to suggest to us new directions for its study.