Biblical Worldview Essay APOL 104 (2 Pages | 635 …

The same is true for a worldview. In a biblical worldview, everything you see should be viewed through the Word of God. If you have an atheistic worldview (one that does not include God) you will seek to develop an answer for every situation, issue or problem that does not include God. For example, an atheistic worldview does not allow for creation because there is no God. From their perspective, the world came to be out of naturalistic causes, not because God created it. If you are coming from an atheistic worldview, you will do everything in your power to promote your view and discredit your opponent’s view.

Biblical scholarship is often assumed to have undergone a paradigm shift from a  to a  worldview.

If you do not know what the word of God says about these issues, and why they are right or wrong, you are not operating with a biblical worldview. You are simply operating in a "default mode" and vulnerable to believing what the majority of people are saying.

THEO 104 Biblical Worldview Essay - Homework Simple

Major Biblical Themes Compared with Viewpoints from Worldviews held by Many Muslims Today

I have often compared a biblical worldview to building a grid. The sample grid below does not cover all the areas in life, but it represents some of the major issues in life. As Christians we need to -- we must -- understand what the Bible has to teach in all these areas. Without a biblical understanding we have left ourselves open and vulnerable to adopting many of the false teaching and false systems of the world. Unless you know and understand the truth, anything sounds good and reasonable. Many a person has fallen for a lie, simply because they did not know the truth.

1 The goal of this article is three-fold

The Question of Origin

As the first book of the Old Testament convey, Genesis, and its Greek meaning “in the beginning,” life originated with God in the Garden of Eden.

Eschatology - Center For Biblical Theology and Eschatology

Another influence contributing to the demise of the great books was the demoralization of the Christian intellectual community. Most of the institutions of learning in this country were founded by Christians who saw it as their duty to conquer the intellectual arena for Christ. However, since the rise of secularism and especially since the humiliating defeat that biblical Christians saw at the Scope's Trial, the evangelical community has been in full retreat from the intellectual arena. Before the turn of the century, most institutions of learning were dominated by those who thought from a biblical worldview; however, this consensus quickly began to crumble and in 1925 at the Scope's Trial, through the public humiliation of William Jennings Bryan's creationism, academia as well as the general culture came to hold biblical Christianity as unworthy of intellectual regard. Even though the trial was in no way a rigorous debate of the creation issue, its effect on the Christian intellectual community was nothing short of disastrous. From that point on Christians felt as though the intellectual community had humiliated them and, to return the favor, they abandoned the intellectual community in droves. The intellectual pursuit came to be seen as not only of little value for Christians but also as simply antagonistic to the faith. At this point in history the church saw an unraveling of the Christian intellectual tradition. No longer would Christians apply themselves to the study of the great thinkers; that would be a task left entirely to those with a non-Christian world view.

Comparing the Genesis and Babylonian stories of creation

Contemporary psychology and psychiatry have been explicitly or implicitly based on an ancient Greek view of life. Even pastoral psychologists have been influenced by this view. The present article calls for a paradigm shift toward a biblical psychology. Illustrations of these contrasting worldviews are presented around the issue of obedience versus disobedience/rebellion. Three narratives are compared in this regard: 1) creation stories, 2) “flood” stories, and 3) father-son stories. Freud’s dependence on a Greek worldview is discussed, as is his disregard of biblical narratives. Pastoral psychologists, take heart! It is time to level the playing field.

Acts and Facts Magazine | The Institute for Creation Research

It is only when we have developed a biblical worldview that we can properly understand how God relates to our vocation, our family, our neighbors, our nation, and our material possession.