Right-brained thinkers are typically comfortable with a variety of shapes, ideas, and patterns. don't run from chaos. The artistic side of the right brain enjoys the process of creating--and it doesn't really matter whether they start with cluttered ideas or clumps of clay.
Perhaps surprisingly, the introduction and conclusion of an essay are often the hardest bits to write. So, save these for last. By the time you’ve written the body of the essay, the task of writing the introduction and a summarising conclusion should be much easier, as you’ll already have spent plenty of time on your argument and you’ll be very familiar with it.
Essay: When the Tongue is Quicker than the Brain, the …
However, try as we may, it is impossible for our brains to visualize the fourth spatial dimension. Computers, of course, have no problem working in N dimensional space, but spatial dimensions beyond three simply cannot be conceptualized by our feeble brains. (The reason for this unfortunate accident has to do with biology, rather than physics. Human evolution put a premium on being able to visualize objects moving in three dimensions. There was a selection pressure placed on humans who could dodge lunging saber tooth tigers or hurl a spear at a charging mammoth. Since tigers do not attack us in the fourth spatial dimension, there simply was no advantage in developing a brain with the ability to visualize objects moving in four dimensions.)
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Even supposing that the elephants were our equals in intelligence, their life differs from ours so fundamentally that trying to infer their perspective from our own experience is bound to miss the mark in many ways. For one thing, as a rule elephants have poor vision — but their sense of smell is exquisite, revealing a whole olfactory landscape that we are contentedly closed off to. Also, they do not fall romantically in love (that we know of; that their behavior indicates). Think how many other aspects of our lives are profoundly influenced by good sight and deep eros, and ask yourself what might loom equally large in an elephant’s world that we ourselves would have very little grasp of. And of course there are a variety of other differences — where they live, how they live, the fact that from birth to death a female (unless something has gone wrong) will be alone and after a certain point a male mostly will. How might these things shape a psyche?
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To be sure, this field comes with its own pitfalls, the retroactive just-so stories that speculatively explain the evolutionary heritage of any behavior, as Poole discussed above. But in any event, today we have readmitted into respectable science a whole spectrum of biologically-based feeling, though this is actually because we are leaving behind the mind for just the matter. Pure conscious rationality, instead of the one sure thing, is an elaborate delusion. That is a subject for another time, but for here and now the lesson of Descartes is this: to deny obvious suffering based on a preconceived idea is as unscientific as it is heartless. Believing that the appearance of boredom, loneliness, frustration, and grief in animals is simply an anthropomorphic projection is to labor under a forced ignorance that is protested by our own intuition as well as all the evidence. Even as new developments offer more insight into the distinctions between their feelings and ours, we have to grant the benefit of the doubt that they are feeling .
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Indeed, Douglas-Hamilton’s remark speaks to the very reason why scientists worry about mixing human feelings into animal research: it’s practically irresistible. Scientific observation is supposed to be detached, but science after all is conducted by human beings, and human hearts naturally reach out to other sentient creatures; perhaps our affection for them makes us want to see what isn’t there.