Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.
Perhaps God created the process of evolution as a way for life to survive the natural calamities that He knew would come, such as the meteorite impact at Chicxulub in Mexico's Yucatan Penninsula that is thought to have wiped out the dinosaurs 65 million years ago. A remnant of the animals (mammals, birds) apparently did survive and went on to re-populate the earth. This view is consistent with the story of Sodom and Gomorrah in Genesis 18-19, where a remnant is saved because of God's mercy. (If you want to know why God sent or allowed the Chixculub meteorite in the first place when there was no sin of mankind to destroy, you'll have to ask Him when you get to heaven. I plan to. The same question applies to present-day hurricanes, floods, earthquakes, volcanic eruptions, and other natural disasters.) This view asserts that evolution is not God's ideal process for creating life, but instead evolution is God's way of providing for life to survive and thrive in a difficult and dangerous universe. Life on earth has indeed survived for many millions of years despite the worst that satan could throw at it. The universe is good - good enough for us to marvel at along with the Psalmist. But God's ideal arrangement for life is . . . heaven!
free essay on What Can Be Done To Help Save The Earth…
I continued to and became my . My former partner is the Indiana Jones of the free energy field, but I eventually realized that while it was awe-inspiring to witness his efforts, one man with a whip and fedora cannot save humanity from itself. I eventually took a different path from both my partner and astronaut colleague, and one fruit of that direction is this essay. Not only was the public largely indifferent to what we were attempting, but those attracted to our efforts usually either came for the spectacle or were opportunists who betrayed us at the first opportunity. As we weathered attacks from the power structures, such treacherous opportunities abounded. I witnessed dozens of attempts by my partner’s associates to steal his companies from him (, , , ), and my astronaut colleague was twice ejected from organizations that he founded, by the very people that he invited to help him. During my radicalizing years with my partner, I learned that , and it is the primary reason why humanity is in this predicament. The antics of the global elites are of minor importance; the enemy is us.