Deaf culture comprises people with own habits, patterns, customs, language and values. Deaf people consider them a minority group and not as individuals having disabilities. As a different minority and a separate culture they regard each other as a family feeling closer to each other and one community throughout the world. Due to common language, communication, and a separate culture, deaf people prefer spending time with other, marrying their own kind, and choosing their own kinds as mate or friend. (Lane, 1996)
Some family names can be considered indigenous to the islands, such as Bacdayan and Macapagel, and some are localized Chinese, such as Cojuangco, Soliongco, and Sylianco. Most Filipino family names, however, derive from the Spanish, such as Ramos, Alamar, and Ramirez.(1) Veronica "Elsie" Tuazon of New Orleans explains that the assigning of Spanish names to many Filipino families from different cultural backgrounds has resulted in confusion:
Essay on Deaf Culture and Deaf Language
It is pertinent to highlight that movement of accepting deaf as a separate cultural group and not disabled persons has become a part of human rights movement. To support their movement of acknowledging them as a cultural group, deaf language has supported their cause uniting them. Sign language has been accepted by different educational and governmental institutions equivalent to other foreign languages. This language, in most of the cases, is taught by deaf teachers to other deaf students. The way of teaching includes telling stories, singing songs, and narrating dramas. This increases chances of interaction between deaf people and proves as an effective way of interpreting and elucidating point-of-view.
Culture is socially transmitted from generation to generation
Essentially, then, Deaf American culture fulfills four essential criteria: a distinct language, a distinct folkloric tradition (encompassing ASL storytelling, performing arts, and Deaf history), distinct social institutions, and distinct schools (all of which are ASL-based). It also partially fulfills the criterion of distinct social customs and protocol. Therefore, some people insist that Deaf people really do have a full-fledged culture.
it is the learned and shared behaviour of a community of people.
Note that Deaf American culture fulfills only some, not all, of the criteria for a full-fledged cultureand the criteria that it does fulfill, primarily a distinct language and schoolsare based on communication, not a distinctive religion, world view, or ethnic identity. It shares only a few characteristics with full-fledged cultures like Hispanic-American and Amish. In this sense, it most closely resembles American Protestant culture, which has evolved from its Puritan roots into something more general and multi-denominational, while losing its distinctive qualities as a separate culture. Deaf people in the U.S.A. are more recognizable as members of American culture than as Deaf cultureuntil they start signing to each other.
Cultural Diversity College Essay - 540 Words - StudyMode
To my sorrow, our beloved Flip Club is no more. As the older members began to pass and the new generation had more pressing things to attend to, the membership dwindled and the club was closed. There are, of course, other Filipino and Asian clubs around town that still thrive, but there will never be another with the neighborhood feel of The Flip Club. I miss the community, the friendly people, the conversation. But, there is one thing that still feels like home to me. No matter where in the country I may be, if I meet a Filipino and tell him of my heritage, I'm guaranteed a smile and a good conversation.