Whate'er the passions, knowledge, fame, or pelf,None of us should be critical of another person's choice in life, who is to know it is right.
Not one will change is neighbour with himself.
The learn'd is happy nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty given,
The poor contents him with the care of Heaven,
See the blind beggar dance, the cripple sing
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely bless'd, the poet in his Muse.
So drives self-love, through just and through unjustPope makes a side observation that while government is necessary, its form is of less importance, what is important, is a good administration:
To one man's power, ambition, lucre, lust:
The same self-love, in all, becomes the cause
Of what restrains him, government and laws:
For, what one likes if others like as well,
What serves one will, when many wills rebel?
How shall we keep, what, sleeping or awake,
A weaker may surprise, a stronger take?
His safety must his liberty restrain:
All join to guard what each desires to gain.
Forced into virtue thus by self-defence,
Ev'n kings learn'd justice and benevolence:
Self-love forsook the path it first pursued,
And found the private in the public good.
'Twas then, the studious head or generous mind,
Follower of God or friend of human-kind,
Poet or patriot, rose but to restore
The faith and moral Nature gave before;
Relumed her ancient light, not kindled new;
If not God's image, yet his shadow drew;
Taught power's due use to people and to kings;
Taught not to slack nor strain its tender strings;
The less or greater set so justly true,
That touching one must strike the other too;
Till jarring int'rests of themselves create
Th' according music of a well-mix'd state.
Such is the world's great harmony, that springs
From order, union, full consent of things:
Where small and great, where weak and mighty made
To serve, not suffer, strengthen, not invade;
More pow'rful each as needful to the rest,
And in proportion as it blesses, blest;
Draw to one point, and to one centre bring
Beast, man, or angel, servant, lord, or king.
For forms of government let fools contest;Pope then concludes in his third Epistle, emphasizing that regard for oneself and his family has to be different than regard for the whole of society, that nature "link'd the gen'ral frame and bade self-love and social be the same."
Whate'er is best administer'd is best:
In his last Epistle on the Essay of Man, Pope deals with the subject of happiness.
Spider Man This Essay Spider ..
My bony white hands, their blood frozen by the bitter winter frost were clutching to the steering wheel like a helpless man gripping the edge of a cliff, desperately holding on picturing his fate.
Steve Ditko writes essays about Spider-Man's creation …
Better for us, perhaps, it might appear,Passion may be equated to instinct; and instinct is the sole guide of animals.
Were there are harmony, all virtue here;
That never air or ocean felt the wind;
That never passion discompos'd the mind.
But all subsists by elemental strife;
And passions are the elements of life.
The gen'ral Order since the whole began
Is kept in Nature, and is kept in Man.
Steve Ditko writes essays about Spider-Man’s ..
An article by Christopher Conway introduces and idea that “The Amazing Spider-man” can be seen as an ‘extension of a conservative view of politics and public life.’ This claim is supported by the view that Spider-man’s heroics are placed at the service of Cold War politics, battling communists and personal gain4....
Spider-Man Essay - [Type here Pyrtle 1 Seth Pyrtle …
and what it gives, and what denies" has perfected itself and many of its creations:
The spider's tough how exquisitely fine!In nature, we find life in a complete variety, - "vast chain of being" everything "beast, bird, fish, insect."
Feels at each thread, and lives along the line:
In the nice bee, what sense so subtly true
From pois'nous herbs extracts the healing dew?
Or in the full creation leave a void,The point, I think, is that there is a fearful balance of nature in all its variety, and we dare not destroy one aspect of nature for fear of destroying the whole.
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.