In the Middle Ages the plastic artist paid lip service at leastto the lowest common denominators of experience. This even remainedtrue to some extent until the seventeenth century. There was availablefor imitation a universally valid conceptual reality, whose orderthe artist could not tamper with. The subject matter of art wasprescribed by those who commissioned works of art, which werenot created, as in bourgeois society, on speculation. Preciselybecause his content was determined in advance, the artist wasfree to concentrate on his medium. He needed not to be philosopher,or visionary, but simply artificer. As long as there was generalagreement as to what were the worthiest subjects for art, theartist was relieved of the necessity to be original and inventivein his "matter" and could devote all his energy to formalproblems. For him the medium became, privately, professionally,the content of his art, even as his medium is today the publiccontent of the abstract painter's art -- with that difference,however, that the medieval artist had to suppress his professionalpreoccupation in public -- had always to suppress and subordinatethe personal and professional in the finished, official work ofart. If, as an ordinary member of the Christian community, hefelt some personal emotion about his subject matter, this onlycontributed to the enrichment of the work's public meaning. Onlywith the Renaissance do the inflections of the personal becomelegitimate, still to be kept, however, within the limits of thesimply and universally recognizable. And only with Rembrandt do"lonely" artists begin to appear, lonely in their art.
In his thirties, Jesus began his public teaching and display of recorded miracles, yet still never travelled more than 200 miles from his birthplace. Over a three year period, despite his efforts to keep a low profile, Jesus' reputation spread nation wide. The Roman governors and rulers of Israel's provinces and the leaders of the Jewish people (the religious counsels) took note of him. Jesus' key messages included:
Jesus Reflection Essay - 763 Words | Majortests
While writing this summary paper, I intend to discuss my understanding of the historical Jesus, Jesus as the Messiah, and Jesus as the Personal Savior....
Essay about Knowing Jesus - 1906 Words | Cram
There are actually some 200 gospels, epistles and other ancient documents concerning the life of Jesus Christ. particularly in the 2nd century. accepted by the Church as divinely inspired. The rest were declared 'pious frauds'. In truth, the whole lot belongs to a genre of literary FICTION.
Historical jesus essay Real life essay
The art of persuasion differs from that of reasoning; and it is of no small moment, to the success even of a true cause, that the judges who are to determine on its merits should be free from those national and religious predilections which render the multitude both deaf and blind.
Essay on birth of jesus christ / Essay self appraisal
Within 100 years, people throughout the Roman empire (Asia Minor, Europe) became followers of Jesus. In 325 AD, the following of Jesus, Christianity, became the official religion of the Roman Emperor Constantine. Within 500 years, even Greece's temples of Greek gods were transformed into churches for followers of Jesus. Although some of Jesus' messages and teachings were diluted or miscommunicated through the expansion of a religious institution, Jesus' original words and life still speak loudly for themselves.
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Before man can be free, and equal, and truly wise, he must cast aside the chains of habit and superstition; he must strip sensuality of its pomp, and selfishness of its excuses, and contemplate actions and objects as they really are.