Burke emphasizes Robicheaux's "Cajun-ness" in several different ways, using a variety of cultural markers. One way is his inclusion of folk beliefs in the novels, beliefs not necessarily unique to the Cajuns but written in such a way that they both fit in with and identify the culture. For Burke, folk belief is an essential element of Cajun culture that is needed to emphasize the ways in which Cajun culture is different from mainstream American culture. He includes examples of superstition, of belief in the supernatural and supernatural healing, and of phenomena that cannot be explained rationally. Some of Burke's characters believe in ghosts, some in voodoo, some in faith healing, some in miracles, and some in figures such as the loup garou, the Louisiana French term for a werewolf. By including these beliefs when creating different characters, Burke not only establishes folk belief as an essential part of the culture, but also emphasizes that there is not necessarily one common type of folk belief that links all the members of the community, neither is it necessarily those lacking in education who hold these beliefs. Robicheaux himself has experienced other cultures and is something of a pragmatist (at least at times). However, he is aware both of the nature and the power of folk belief in the community and is also open to its inclusion as a part of life.
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Religion Essay Religion Ideology - 634 Words
When describing Goula, and ascribing to her the reputation for being a traiteur who also puts spells on people, it would appear that Burke is either unclear about the meaning of the term or that he wants to write a character who is representative of the "exotic" culture that he attempts to create. Had she been written purely as a traiteur, one who heals based on religious faith and given a gift for healing, she would be an interesting character, but not nearly as colorful or powerful as the person Burke makes her into. Had she been a traiteur in the narrower recognized understanding of the term, she would have been seen more as a servant of the community than as one who wields power. By endowing her with certain characteristics not commonly associated with the role of the traiteur, Burke makes her a far more interesting, but less authentic, character who has influence in the community because she provokes fear. However, he is still using a term that is connected with Cajun, Creole, and Houma Indian communities in rural French Louisiana. Had he labeled her a voodoo practitioner, he would probably have had to locate her in New Orleans, given his propensity for linking location with cultural expectations, and that would not have worked in this instance. What Burke basically does is take a term known and understood by those in French Louisiana, then embellish that term in order to make it fit the image he is trying to portray in his novels.
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Public Safety Officers must present a background which demonstrates maturity and readiness for such employment. Their past choices must be free from behavior inappropriate to the position being sought. A significant degree of personal discipline must be displayed to ensure that candidates can consistently refrain from taking actions which may be detrimental to their own health and well-being or the health and well-being of others. They must be able to maintain their composure and stay in control during critical situations, maintain a positive attitude, and accept constructive criticism without becoming defensive. Desired behaviors may include, but are not limited to the ability to:
Benedict XVI and the Pathologies of Religion - Crisis …
The Louisville Grawemeyer Award honors highly significant contributions to religious and spiritual understanding. By “religion” we mean, to paraphrase a classic definition by William James, the feelings, acts and experiences of humans insofar as they apprehend themselves to stand in relation to whatever they consider the divine. The purpose of the Award is to honor and publicize annually creative and constructive insights into the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity or meaning, either individually or in community.