The Paris Peace Accords were signed on Jan. 23, 1973

If the whole world were mystics--who tend to honor the mystical experience in people from all the world's religions--world peace would be easier to achieve than it is today. But mystics are a very small percentage of the world's population and so misunderstandings, conflicts, and wars have often resulted historically, in part at least, over different religious interpretations of what constitutes proper beliefs, practices, rituals, and organizational forms, i.e., over the socially- learned aspects of religion.

Despite their separate approaches, they stand for the same thing: reform and hope.

Holistic peace paradigms that include spiritual and/or environmental concerns resonate with our positive peace experiences and, as a result, are better able to add value positive images to their intellectual frameworks. Positive peace can therefore be seen as an evolving concept, a concept that does not yet exist in the initial "peace as absence of war" definition, but a concept that subsequently takes on different meanings as the peace concept expands.

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Elders separated by the war were reunited, May 1975 (National Geographic Books)

Logevall, Choosing War, p. xx. Thirty-seven years prior to Logevall’s account, Gareth Porter, in A Peace Denied, pp. 18-20, documented this development, noting that in September 1963, Diem and Nhu had reached a definitive agreement with the North through the Polish intermediary Mieczyslaw Maneli and that negotiations were to be completed in New Dehli in November, thus adding further motive for the U.S.-approved assassinations.

Character Traits in a Separate Peace - Essay

Nichols’ career embodies the immorality of the Korean War which gave men like him a “legal license to murder.” An Air Force historian concluded that “Nichols had a dark side. In wartime, he was the guy you want on your team. In peacetime, you lock him up.” These comments epitomize why war should almost always be avoided, as it rewards those with psychopathic proclivities and brings out the darkest side of human nature.

The John Knowles, A Separate Peace Essay - Essay Thinker

The author thanks Roger Peace for his excellent editing and guidance, and also Mark Selden and Alfred W. McCoy. Special acknowledgment is also given to the late Dr. Jack Tobin and the late Fred Branfman. Archives Visited: National Archives, College Park, Maryland; Harry S. Truman Library, Independence, Missouri; Carl Albert Research Center, Norman, Oklahoma; and Woody Guthrie Archive, Tulsa, Oklahoma.

The John Knowles, A Separate Peace essay will, ..

On May 7, 1954, the French command surrendered. Giap later reflected that the Viet Minh victory at Dien Bien Phu validated a “great historic truth, that a colonized and weak people, once it has risen up and is united in the struggle and determined to fight for its independence and peace, has the full power to defeat the strong aggressive army of an imperialist country.” The lesson was not lost on other colonized peoples around the world. Nor would the Vietnamese forget this lesson in the next unexpected phase of the struggle.

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A second development was the opening of a backdoor dialogue between Diem’s brother, Nhu, and representatives of the NLF and DRV concerning the possibility of a reunited Vietnam. While this dialogue fell into the same category as reconciliation between the U.S. and Soviet Union, it was not perceived as such by the Kennedy administration, which moved quickly to squelch it. Nhu began talking with communist representatives in July 1963 about a possible accommodation that would allow him and his brother to remain in power while a lengthy unification of Vietnam proceeded. Hanoi and the NLF were willing to accept this delay if it meant ridding their country of foreign troops. President Kennedy, however, was committed to maintaining a separate, noncommunist South Vietnam. This meant not only staying the course in Washington, but also preventing the Vietnamese from working out a peace agreement among themselves. According to the diplomatic historian Fredrik Logevall: